Why utopias cannot exist

Many people are for Utopian Societies they believe that they are a good thing. Here are some reasons why Utopian societies are wrong, fail, and how I feel about them.

It is important to know everything about them in order to understand what the big problem is, if you were just to hear the word Utopian Society and equal you would agree with it and think that it sounded nice but the truth is they aren't all that great they are very unfair and they try to hard to be perfect.

A Utopian Society is modeled on or aiming for a state in which everything is perfect. Rules are strictly enforced and expected to be followed by everyone in the society. They are commonly thought to only appear in movies and books they exist in our modern society. They usually fail and end in a big disaster but some are successful.

Most utopian societies fail because everyone is individual and we have already witnessed the creation and downfall of Utopian Societies. We have also experienced inequality and the right to live our lives how we want so no leader could convince everyone to act the same, have the same, and …show more content… Also if everything is just handed to you and you all get the same of everything you have nothing to take pride in or anything to work for.

Without Utopian Societies we learn how to work hard for the thing we want, how to achieve goals, how to express ourselves, and how to be thankful for what we are given without being told to or without having to we get to do it all on our. Even in a Utopia which is suppose to be a perfect community not everything is going to be perfect there is going to be something that goes wrong in it and we are still going to make mistakes.

A Utopia is impossible because nothing is. Get Access. Read More. A Utopian Society Words 5 Pages A utopian society is amongst many things that we as humans strive towards. Essay about Utopia Words 5 Pages More writes, in his book Utopia, about a society that is perfect in practically ever sense. If even people in Western enlightened countries today agree that it is morally permissible to kill one person to save five, imagine how easy it is to convince people living in autocratic states with utopian aspirations to kill 1, to save 5,, or to exterminate 1,, so that 5,, might prosper.

The fatal flaw in utilitarian utopianism is found in another thought experiment: You are a healthy bystander in a hospital waiting room in which an ER physician has five patients dying from different conditions, all of which can be saved by sacrificing you and harvesting your organs.

Would anyone want to live in a society in which they might be that innocent bystander? Of course not, which is why any doctor who attempted such an atrocity would be tried and convicted for murder. The Marxist theorist and revolutionary Leon Trotsky expressed the utopian vision in a pamphlet:. The human species, the coagulated Homo sapiens , will once more enter into a state of radical transformation, and, in his own hands, will become an object of the most complicated methods of artificial selection and psychophysical training.

And above this ridge new peaks will rise. As for Trotsky, once he gained power as one of the first seven members of the founding Soviet Politburo, he established concentration camps for those who refused to join in this grand utopian experiment, ultimately leading to the gulag archipelago that killed millions of Russian citizens who were also believed to be standing in the way of the imagined utopian paradise to come.

When his own theory of Trotskyism opposed that of Stalinism, the dictator had Trotsky assassinated in Mexico in Sic semper tyrannis. In the second half of the 20th century, revolutionary Marxism in Cambodia, North Korea, and numerous states in South America and Africa led to murders, pogroms, genocides, ethnic cleansings, revolutions, civil wars, and state-sponsored conflicts, all in the name of establishing a heaven on Earth that required the elimination of recalcitrant dissenters.

All told, some 94 million people died at the hands of revolutionary Marxists and utopian communists in Russia, China, North Korea, and other states, a staggering number compared with the 28 million killed by the fascists. When you have to murder people by the tens of millions to achieve your utopian dream, you have instantiated only a dystopian nightmare. I would argue that there is not only less freedom in utopian societies than in non-utopian societies, but that, in fact, freedom and utopia cannot coexist; you cannot have perfection and peace along with freedom.

Herein lies the catch to all utopian societies: as long as every person of the utopia follows the rules that are set in place, then they are free to do as they wish. The number and types of restrictions set in place, however, are limiting to the freedom of individuals. These many regulations are just as imposing, if not more limiting, than the laws and rules established in modern, non-utopian societies.

For most in democratic societies, submitting to a dress code every day and in venue violates freedom of expression. In order to better understand the freedoms expected in non-utopian societies, I refer to the philosophy of John Locke. Locke argued that humans possess an inherent right to life, liberty and property. Extinction Rebellion urges efforts of wartime proportion to decarbonise by — a utopian target that has been met with scepticism in some quarters.

But whether or not it is achievable, such a demand has been crucial in highlighting that what is presently deemed politically possible is not sufficient to stop catastrophic climate breakdown. Their radical visions have shifted the climate and ecological crises to the forefront of the political agenda. And, crucially, they have switched millions on to the idea that fundamental transformations in the way we organise and power our societies are possible.

To some, the serious political proposals outlined by Extinction Rebellion and in the Green New Deal might seem as unrealistic as the literary works that imagine their realisation. But living examples of ecotopian imagination can already be found in the world we live in. Thousands of intentional communities across the globe are already creating spaces with social and ecological justice at their heart. Many of these eco-communities have been directly inspired by the communities imagined in ecotopian novels.